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Recently moved to Fairfield from New York to work for a new company. I am not looking for anything serious, maybe we can meet a few times per week and enjoy each other physiy and intellectually. Willing to reciprocate with cash. there are other parts that I do not. I agree- society shouldn't be so regimented. I don't necessarily subscribe the binary notions of gender and it is precisely because of that belief- that gender is non binary, that I do not ascribe my identity to my biological parts. No doubt the world would be a better place if there was less rigidity. As a question (and perhaps out of my own ignorance) I am confused by transgendered people who do not subscribe to the binary gender categories going to great surgical lengths to simply fit the biological definition of their gender expression/identity. Wouldn't society be better served as a whole by working instead to break down those gender defined categories? This is an area that I have some knowledge in-but could use more. I also feel that the personal argument-"I went to the same size college and everyone knows everyone" to be suspect. I also attended a small school and have worked at several residential colleges that size. It is impossible to know what the needs of other students are- even if you "know" them. Do you know if they are rape survivors? Triggered by men? Do you know *why* they chose a single sex environment- and really why, not just what they said on their application. Is a student who values learning in a single sex environment any less important than a student who needs to transition in college? For them both to get what they want, one have to leave- how do you choose? Is it any more fair for the rape survivor who is triggered by men to transfer schools and start over? Whether you agree or not, a single sex environment was sold to, promised and contracted with the student body and the faculty. Not to say it can't change, but that is legit promise and concern- they made investments (probably 50- K in tuition for the students, careers/tenure for the faculty) based on what the college was and what they were promised by the college- a single sex environment. To poo poo that because you believe that all the students know each other is awfully ous towards the other students- they also have the right to be heard. I be wrong, but I didn't that the student body was accepting- I saw that they are gathering information from current students, faculty and staff- which speaks to a concern/care about the community AS WELL as for the individual.
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Lets get drunk, smoke a bit, play some dirty , do some dirty things. NSA disease free, ur gets mine. and im black n a big but not huge put "ohh yeah" in subject to weed out spam December 12, Kaufmann My question for Congress was and has always been: why did you not protect me, or my family? Why is my life, and the life of so other Native American women, less important?” —-, vice chairwoman, Tulalip Tribes, 25. On 24, vice chairwoman of the Tulalip Tribes in Washington State, visited Congress regarding an environmental protection matter. She stopped by Senator Murray’s office and asked how the Senate reauthorization of the Violence Against Women Act (VAWA) was proceeding. Staff members informed her that despite the efforts of Senator and others, provisions to protect Native American women would not be included in the. was devastated. She had been as a and has also witnessed rape and times on the reservation. Each time the “non-Indian” perpetrator wasn’t prosecuted because tribal authorities have jurisdiction only over Native Americans, and state and federal authorities were unresponsive. This is a crisis not only for the Tulalip Tribes, but also on reservations across the country, where non-Indians are permitted to commit violence against Native women with impunity. “I don’t feel people understand,” tells me. “On the reservation there is such a feeling of despair—it’s not a matter of is it going to happen, it’s when is it going to happen? Perpetrators even mock Indian women because they know they not get prosecuted.” The statistics are indeed horrific: one in Native women be raped in their lifetimes; two in are victims of domestic violence; out of be physiy assaulted. Native women are times more likely to be assaulted—and more than twice as likely to be stalked—than other women in the United States. On some reservations, the murder rate of Native women is ten times the national average. According to the Indian Law Resource Center, 88 percent of these are committed by non-Indians—the majority of the population residing on reservations is now non-Indian—and US attorneys are declining to prosecute 67 percent of sexual matters referred to them. For complete article, go to: http: //
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